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Christ and the Just Society in the Thought of Augustine is a study of Augustine's political thought and ethics in relation to his theology. The book examines fundamental issues in Augustine's theological and political ethics in relation to the question, 'How did Augustine conceive the just society'? At the heart of the book's approach is the relationship that Augustine outlines in his City of God and other writings between Christ and those believers who acknowledge him to be the only source of the soul's virtue. The book demonstrates how Augustine sees Christ's grace and the scriptures contributing to the soul's growth in virtue, especially as these issues are framed by the Pelagian controversy. Finally, the implications which Augustine sees for Christ's mediation of virtue are examined in relation to his revision of the ancient concepts of heroism and the statesman.
Christian sociology --- Christianity and justice --- History --- History of doctrines --- Augustine, --- Justice --- Religion and justice --- Religion and law --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Sociologie religieuse --- Christianisme --- Histoire --- Aspect religieux --- Histoire des doctrines --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Arts and Humanities --- Religion --- Christian sociology - History - Early church, ca. 30-600. --- Christianity and justice - History of doctrines - Early church, ca. 30-600. --- Augustine, - Saint, Bishop of Hippo.
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This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas (in the East). The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
Christianity --- God (Christianity) --- Philosophy --- History. --- History of doctrines. --- Aristotle --- Influence. --- 1 <38> ARISTOTELES --- 1 <38> ARISTOTELES Griekse filosofie--ARISTOTELES --- Griekse filosofie--ARISTOTELES --- Religions --- Church history --- Philosophy&delete& --- History --- History of doctrines --- Aristoteles --- Aristote --- Aristotile --- God --- Christianisme --- Dieu --- Philosophie --- Histoire --- Histoire des doctrines --- Influence --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Arts and Humanities --- Christianity - Philosophy - History. --- God (Christianity) - History of doctrines. --- Aristotle - Influence.
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Bien souvent dans la vision médiévale le monde des morts mérite à peine le nom d'Au-delà que nous lui donnons habituellement, tant sont perméables les frontières qui le séparent des vivants. C'est autour de cette évidence que sont ici rassemblées dix-huit articles qui nous offrent chacun à sa manière une transfiguration du temps, dans tous les sens de cette expression. En voici quelques exemples : le cadavre qui saigne en présence de son meurtrier fait entendre la Voix du sang ; sur le châtiment des parricides condamnés à l'errance perpétuelle flotte le syndrome de Caïn ; au fond des historiettes de Thomas de Cantimpré gît ce grand secret que tout a un sens, mais combien cette lumière est équivoque ! Dans les Regrets de la comtesse d'Alençon (+ 1292) la mourante triomphe de l'angoisse en lançant son cri : " Avec vous, Sire, droit comme ligne ! " Etc., etc. Et l'on aboutit ainsi à la conclusion d'Aaron J. Gourevich dans son livre L'image du monde chez l'homme médiéval (1980) (De cette manière) " la vie perd son caractère hasardeux et passager. Elle est insérée dans l'éternité et obtient par là un sens plus élevé... Le passé et l'avenir ont une valeur plus grande que le présent, ce temps éphémère ! "
Christian church history --- Christian dogmatics --- anno 500-1499 --- Death --- Eschatology --- Civilization, Medieval --- Church history --- Mort --- Eschatologie --- Civilisation médiévale --- Eglise --- Religious aspects --- Christianity --- History of doctrines --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Histoire --- Christian literature, French --- Église catholique --- --Coutume --- --Pratique religieuse --- --Littérature chrétienne --- --Histoire et critique --- --Histoire des mentalités --- --Mort --- --Europe occidentale --- --History and criticism --- Catholic Church --- Customs and practice --- History --- Mediaeval history --- Religious mentalities --- #GGSB: Geschiedenis (Middeleeuwen) --- 236 --- 27 "04/14" --- Eschatologie. De novissimis --- Histoire de l'Eglise--Middeleeuwen --- History and criticism. --- Civilisation médiévale --- History and criticism --- Literature [Medieval ] --- Christian authors --- Europe [Western ] --- Customs and practices --- --Europe de l'Ouest --- Geschiedenis (Middeleeuwen) --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Christian literature, French - History and criticism --- Coutume --- Pratique religieuse --- Littérature chrétienne --- Histoire et critique --- Histoire des mentalités --- Europe de l'Ouest --- CIVILISATION MEDIEVALE --- LITTERATURE CHRETIENNE MEDIEVALE --- MORT --- SPIRITUALITE --- HISTOIRE ET CRITIQUE --- ASPECT SOCIAL --- MOYEN AGE --- HISTOIRE
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In the 4th-6th centuries, the monk-bishop became the dominant model of ecclesiastical leadership in the eastern Roman Empire and Byzantium. Andrea Sterk explores the social, political intellectual and theological grounding for this development.
Leadership --- Asceticism --- Ability --- Command of troops --- Followership --- Religious aspects --- Christianity --- History of doctrines --- History --- Basil, --- Gregory, --- John Chrysostom, --- Aranyszájú, János, --- Chrysostom, John, --- Chrysostomo, João, --- Chrysostomos, Iō. --- Chrysostomos, Johannes, --- Chrysostomus, Joannes, --- Crisostomo, Giovanni, --- Crisostomo, Juan, --- Crisostomus, Ioannes, --- Giovanni Boccadoro, --- Giovanni Crisostomo, --- Hōhan Oskiaban, --- Hovhan Oskeberan, --- Hovhannēs Oskeberan, --- Iō. --- Ioan Gură de Aur, --- Ioan Zlatoust, --- Ioann Zlatoust, --- Ioannes Crisostomus, --- Iōannēs ho Chrysostomos, --- Ivan Zolotoustyĭ, --- Jan Chryzostom, --- Ján Zlatoústy, --- Jean Bouche d'Or, --- Jean Chrysostome, --- Jehan Bouche d'Or, --- Joan Gojarti, --- Joannes Chrysostomus, --- Joannes Crisostomus, --- João Chrysostomo, --- Johannes Chrysostomus, --- Johannes Goldmund, --- John, --- Jovan Zlatoust, --- Juan Crisóstomo, --- Pseudo-Chrysostome, --- Pseudochrysostomus, --- Yoḥanes ʼAfa Warq, --- Yūḥannā al-Dhahabī al-Fam, --- Yūḥannā al-Fam al-Dhahabī, --- Yūḥannā Fam al-Dhahab, --- Zlatoust, Ioan, --- Zlatoust, Jovan, --- Zlatoústy, Ján, --- Ἰωάννης, --- Іван Золотоустий, --- يوحنا الذهبي الفم --- يوحنا فم الذهب، --- Bogoslov, Grigoriĭ, --- Bogoslov, Grigorije --- Grego., --- Grégoire, --- Gregor, --- Gregorio, --- Gregorio Nazianzeno, --- Grēgorios, --- Gregorios, --- Gregorius, --- Gregorius Nazianzenus, --- Gregory Nazianzen, --- Grigol, --- Grigorie, --- Grigoriĭ, --- Grigoriĭ Bogoslov, --- Ighrīghūriyūs, --- Nazian., Grego., --- Nazianz, Gregor von, --- Nazianzen, Grigoriĭ, --- Nazianzenus, Gregorius, --- Nazianzus, Gregory of, --- Sfântul Grigorie, --- Богослов, Григорий, --- Григорий, --- Григорий Богослов, --- Γρηγόριος, --- Ghirīghūriyūs, --- Gregori, --- Grigoli, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Barsegh, --- Basile, --- Basileios, --- Basili, --- Basilio, --- Basilius Caesariensis, --- Basilius Cesariensis, --- Basilius, --- Bāsīliyūs, --- Bazyli, --- Magnus Basilius, --- Qiddīs Bāsīliyūs al-Kabīr, --- Vasile, --- Vasileios, --- Vasiliĭ, --- Vasilije, --- Vasyliĭ, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- 11.51 early Christianity. --- Ascese. --- Ascétisme --- Bisschopsambt. --- Monniken. --- Early church. --- Histoire --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Grégoire, --- 30-600. --- Pseudo-Basil
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